IN MEMORY OF IMAM ALI

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So Imam Ali (ca. 21 March 598 – 661) had nine wives, they were:

1. Fatima Zahra bint Muhammad (pbuh) (her marriage year 623 or 2nd Hijri and her death 632 C.E.)

2. Khawla bint J'afar bin Qays al-Hanafi

3. Umm Habib bint Rabia

4. Fatima bint Hizam bin Khalid bin Daarim

5. Layla bint Masood al-Daarimi

6. Umm Saeed bint Urwa bin Masood Thaqafee

7. Asma bint Umays al-Khathami

8. Umama bint Abi Al Aa's and Hadrat Zainab

9. Muhyat bint poet Imra-ul-Qais

and

slave girls Humia and Umm Shuaib from them 12 daughters were born

Imam Ali was died 29 (= 661 - 632) years after the death of his first wife, at the age of 63.

All his marriage were performed after his first wife demise. Their conjugal life was (632-623) = 9 years only.

Mr. syed-mohsin naquvi, Can you me the information about duration marriage life of each wife except first one?



THE FAMILY OF IMAM ALI

By: Syed-Mohsin Naquvi July 2004 – Updated September 2010

Two years after the Hijra, Fatima Zahra was married to Imam Ali ibn Abu Talib. One after the other, they had four children:
(i) Hasan
(ii) Husayn
(iii) Zaynab
the elder, and
(iv) Zaynab the younger, also known as Umm Kulthoom.

(v) Al Muhsin or Mushabbar


The Prophet of Islam (S.)passed away in the 11th year of Hijra. Fatima Zahra passed away six months later.

Afterward, Imam Ali married a lady named Khawla d/o J'afar bin Qays al-Hanafi. A son known to us as

Muhammad al-Hanafiyya

was born. (the term Hanafiyya points to his mother's original tribe).

He then married Lady Umm Habib d/o Rabia. Two children were born, a named

(i) Umar and

(ii) Ruqaiyya.

Many years later, Imam Ali talked to his elder brother, Aqeel, and said: Brother! I want to marry in a family who are known for their Shujaat (chivalry, soldiery and magnanimity)[1]. Aqeel was an expert in the Ilm al-ansaab (the science of genealogy). He knew not only who was related to whom in Arabia , but also about the attributes of each and every tribe. He selected a woman named Fatima d/o Hizam bin Khalid bin Daarim. Four sons and a daughter were born from this union:

(i) Al-Abbas

(ii) Jafar

(iii) Uthman

(iv) Abd Allah

(v) ??? (daughter)

These four sons grew up to be handsome, chivalrous young men. Their mother came to be known in Arabia as Ummul Baneen (or, the mother of sons, actually meaning - the mother of such glorious sons). All four fought bravely alongside Imam Husayn at Karbala and laid their lives with honour, dignity and after great soldiery. The daughter of Imam Ali from Ummul-Baneen was married to Muslim bin Aqeel.

Imam Ali also married a woman named Layla d/o Masood al-Daarimi. From this union two sons were born. They were:

(i) Muhammad the younger, also known as Abu Bakr, and,

(ii) Ubayd Allah.

Both these brothers were martyred at Karbala alongside Imam Husayn.

He also married Umm Saeed d/o Urwa bin Masood Thaqafee, who bore him two daughters named

(i) Umm al-Hasan and

(ii) Ramla.

We find reports about eleven other daughters of Imam Ali from slave girls. These daughters' names are listed below:

(i) Nafeesa

(ii) Zaynab the youngest

(iii) Ruqaiyya the younger

(iv) Umm Hani

(v) Umm al-Kiram

(vi) Jumaana (Umm Ja'far)

(vii) Umaana

(viii) Salma

(ix) Maymoona

(x) Khadeeja

(xi) Fatima .

Some other biographers have listed another daughter and another son. That means, Imam Ali had eleven sons and seventeen daughters in all.

Imam Ali also married Asma d/o Umays al-Khathami, who bore him a son named

Yahya.

NOTE: Asma was first married to Imam Ali’s elder brother Jafar bin Abi Talib. Jafar was martyred at the battle of Muta in 9th year of Hijra. Abu Bakr had married his widow, Asma d/o Umays. She and Jafar had had two sons:

Abdullah and

Muhammad.

Imam Ali's two daughters from Fatima Zahra were married to these two brothers. Abdullah bin Jafar lived a long life, his wife Zaynab is the famous sister of Imam Husayn who participated at Karbala. Umm Kulthoom, the younger sister of Zaynab, was married to Muhammad, who died young and Umm Kulthoom never married again.

Asma d/o Umays bore a son and a daughter to Abu Bakr named

Muhammad and

Umm Kulthoom.

After the death of Abu Bakr in 14 Hijra, Imam Ali married Asma d/o Umays and also adopted the orphans. Muhammad bin Abi Bakr was raised by Imam Ali as his own son and he loved him dearly. Muhammad bin Abi Bakr was brutally killed by the hired terrorists in Egypt.

Some historians have erroneously or deliberately tried to confuse the issue of Imam Ali’s daughters, and have said that Umm Kulthoom was married to Umar bin Khattab. But which Umm Kulthoom was this? Some have pointed to the Umm Kulthoom daughter of Asma and Abu Bakr. Some others have tried to say that it was Umm Kulthoom daughter of Fatima Zahra and Imam Ali. That, obviously, is wrong for three reasons, as follows (from Shia sources):

(1) We cannot find any record of the marriage of Umm-e-Kulthoom to Umar bin Khattab in any authentic source material. Most reports in this respect are written only by later authors with tendentious intent.

(2) In the second year of Hijra many companions of the Prophet approached him asking the hand of his daughter, Fatima Zahra, in marriage. Among them was Umar bin Khattab. According to Muhaddith Nis’ai, the Prophet refused by saying that Fatima was still very young. However, when Imam Ali approached him for that same thing, the Prophet consented and they were married. The point is, if Fatima Zahra at age nine was too young for Umar bin Khattab in the second year of Hijra when Umar was in his forties, how could Fatima Zahra’s daughter, who then was only seven years old, could be a match for Umar, who was now in his fifties?

Most of the details of the children of Imam Ali described above have been taken from Shaikh Mufeed’s KITAB AL-IRSHAD, the most authentic biographies of the twelve Imams. Nowhere does Sh. Mufeed mention the marriage of Umm-e-Kulthoom, a daughter of Imam Ali, to Umar bin Khattab.

(2) The details of Umar’s family found in authentic reports are as follows:

(a) He had two sons, Abdullah and Abdur-Rhman, their mother was Zaynab bint Mazoon,

(b) Aasim, whose mother was Jameela bint Aasim bin Thabit,

(c) Ubaydullah, whose mother was Maleeka al-Khuzaiyya, (these three reports are preserved in Tareekh-e-Kamil of Ibn Atheer Jazari, who died in 630 Hijra, he also wrote Usud-al-Ghaaba)

(d) Ayaz, whose mother was Atika, preserved in Tareekh-Khamees by Husayn Diyar Bakari who died in 966 Hijra.

(e) Zayd, whose mother was Umm Kulthoom bint Jardal, preserved by Ibn Abdul Bar in his book named ISTEE-AAB, who died in 463 Hijra and also by Ibn Hajar al-Asqalaani in his ISAABAA.

This last one is the only Umm Kulthoom found among the wives of Umar bin Khattab. Some historians who were much too enthusiastic in showing that Umar bin Khattab and Imam Ali were friendly with each other, have tried to fudge the history by trying to assert that this was Umm Kulthoom d/o Imam Ali and Fatima Zahra. We therefore, conclude that the story of Umar marrying a daughter of Imam Ali named Umm Kulthoom is totally false and has no basis in history.

As we said, this report about Umm Kulthoom d/o Ali and Fatima Zahra being married to Umar bin Khattab does not appear in any of the source books of history until the later centuries of Hijra. Obviously it was a later fabrication. Muslims in the Indian subcontinent revived that fallacy in a big way. And now we have this false report being spread in European and American Muslim circles.

Even if we accept this argument for the sake of argument that Umm Kulthoom d/o Ali and Fatima was married to Umar, then the question arises: Umm Kulthoom travelled to Karbala with her brother in the 60th year of Hijra. She was taken prisoner by Yazeed's forces after the massacre at Karbala in Muharram 61 Hijra. She was kept in a Damascus prison for some time with other members of Imam Husayn's family. What was Abdullah bin Umar doing in Madinah towards trying to get his step-mother free from that prison? How could he bear to see his late father's widow in Yazeed's prison with ignominy and zulm?

After the release from that imprisonment she returned to Madinah and she recited a Marthiyya which is preserved in books of history. Did Abdullah bin Umar come to greet and console her then after her tragic experience?

In fact, we have no report of Abdullah son of Umar meeting or even trying to meet Umm Kulthoom daughter of Ali and Fatima.

World's Largest Clock

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World's Largest Clock to Begin Ticking in Saudi Arabia

VOA News 10 August 2010

Muslims around the world could be setting their watches to a new time soon as the world's largest clock begins ticking in Islam's holiest city.

The Makkah Clock in Mecca is set to begin running this week to mark the beginning of Ramadan.

Saudi Arabia hopes the clock will establish the holy city as an alternate time standard to the Greenwich median.

The clock will loom over Mecca's Grand Mosque from the top of what will be the world's second tallest building behind Dubai's Burj Khalifa.

Saudi Arabia's state news agency says the tower, designed by German and Swiss engineers, will be more than 600 meters high, or roughly six times the height of London's famous Big Ben.

The clock tower is part of the Abraj al-Bait hotel complex in Mecca. Visitors will be able to stand on a terrace beneath the clock to view the city.

ساعة مكة المكرمة

سيبدأ تشغيلها التجريبي في رمضان لهذا العام 1431 _ 2010

http://www.alriyadh.com/2010/08/02/img/924623161728.jpg
من المقرر أن يبدأ التشغيل التجريبي للساعة مع بداية الأسبوع الأول من شهر رمضان القادم

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Sunnahs of Our Beloved Prophet Muhammad - A Quick Refresher

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Sunnahs of Prophet Muhammad [PBUH]

A Quick Refresher

Sunnahs of Our Beloved Prophet Muhammad [PBUH]


Sunnahs of Eating:

x Sit and eat on the floor.

x Spread out a cloth on the floor first before eating.

x Wash both hands up to the wrists.

x Recite "Bismillah wa'la barakatillah' aloud.

x Eat with the right hand.

x Eat from the side that is in front of you.

x If a morsel of food falls down, pick it up, clean it and eat it.

x Do not lean and eat.

x Do not find fault with the food.

x Remove your shoes before eating.

x When eating, sit with either both knees on the ground or one knee raised or both knees raised.

x Clean the plate and other utensils thoroughly after eating.

x By doing this, the utensils make dua for one's forgiveness.

x Recite dua after eating.

x First remove the food then get up.

x After meals wash both the hands.

x Thereafter gargle the mouth.

x Whilst eating one should not remain completely silent.

x Eat with three fingers if possible.

x One should not eat very hot food.

x Do not blow on the food.

x After eating one should lick his fingers.


Sunnahs of drinking:

x A Muslim should drink with the right hand. Shaytaan Drinks with the left hand.

x Sit and drink.

x Recite "Bismillah" before drinking.

x After drinking say " Alhamdullilah".

x Drink in 3 breaths removing the utensil from the mouth after each sip.

x Do not drink directly from the jug or bottle. One should pour the contents into a glass first and then drink.


Sunnahs of Sleeping:

x Discuss with one's family members matters pertaining to Deen before going to sleep (whether it is in the form of reading some Islamic Books or narrating some incidents of Sahabah etc.).

x To sleep in the state of Wuzu.

x To make the bed yourself.

x Dust the bed thrice before retiring to bed.

x One should change into some other clothes

(e.g.pyjamas) before going to sleep.

x It is Sunnah to sleep immediately after Isha Salaah.

x To apply surmah in both the eyes.

x To brush the teeth with a miswaak.

x To sleep on the right hand side.

x To sleep with the right palm under the right cheek.

x To keep the knees slightly bent when sleeping.

x To refrain from sleeping on ones stomach.

x To sleep on a bed or to sleep on the floor are both sunnah.

x To face Qiblah.

x To recite Surah Mulk, before sleeping.

x To recite Ayatul Kursi.

x To recite Surah Ikhlaas, Surah Falaq and Surah Naas before sleeping 3 times and thereafter blow over the entire body thrice.

x Recite Tasbeeh-e-Fathima before sleeping.( i.e. 33 X Subhan Allah 33 X Alhamdulillah and 34 X Allahu Akbar).

x To recite the dua before sleeping.

x To wake up for Tahajjud Salaah.


Sunnahs on Awakening:

x On awakening rub the face and the eyes with the palms of the hands in order to remove the effects of sleep.

x When the eyes open in the morning say "Alhamdullilah" thrice and then recite Kalima Tayyibah.

x Thereafter recite the dua on awakening.

x On awakening cleanse the mouth with a miswaak.


Sunnahs when wearing clothes:

x Rasulullah (Sallallahu alayhi wasallam) loved white Clothing.

x When putting on any garment Rasulallah (Sallallahu Alayhi wasallam) always began with the right limb.

x When removing any garment Rasullallah (Sallallahu alayhi wasallam) always removed the left limb first.

x Males must wear the pants above the ankles. Females should ensure that their lower garment covers their ankles.

x Males should wear a "topee" or turban. Females must wear scarves at all times.

x When wearing shoes, first wear the right shoe then the left.

x When removing them first remove the left and then The right.


Sunnahs of the Toilet :

x Enter the toilet with your head covered.

x To enter the toilet with shoes.

x Recite the dua before entering the toilet.

x Enter with the left foot.

x To sit and urinate. One should never urinate whilst Standing.

x To leave the toilet with the right foot.

x To recite the dua after coming out of the toilet.

x One should not face Qiblah or show his back towards the Qiblah.

x Do not speak in the toilet.

x Be very careful of the splashes of urine (being unmindful in this regard causes one to be punished in the grave).

x After relieving oneself, to cleanse oneself using water.


Sunnahs of the Home:

x To recite the dua before entering the home.

x To greet those that are in the house with "Assalaamu Alaykum".

x To announce ones arrival by coughing, greeting, etc. Even though it may be your own house.


Other Sunnahs of High Importance:

x Using a miswaak is a great Sunnah of Rasulullah

(Sallallahu alayhi wasallam). One who makes

miswaak when making wuzu and thereafter performs

salaah will receive 70 times more reward. It will also

enable one to easily recite the kalima at the time of

death.

x To take a Ghusl bath on a Friday.

x To apply itr (applies to men only).

x To show mercy to those that are younger than you.

x To respect your elders.

x It is sunnah to ponder over Allah Ta'ala and His

Creation.

x For men to keep a beard that is one fist in length.

x To visit a Muslim when he is sick.

x To be good towards ones neighbour.

x To meet a Muslim with a cheerful face.

x To care for the poor and the needy.

x To keep good relations with all your relatives.

x To honour a guest even though he may not be of a

very high position.

x To greet all Muslims by saying " Assalaamu alaykum

wa rahmatullahi wa barakaatuhu".

x To keep the gaze on the ground whilst walking.

x To speak softly and politely.

x To command people to do good.

x To forbid them from doing evil.

x To carry ones shoes in the left hand.

x To make wuzu at home before going to the Masjid.

x To enter the Masjid with the right foot.

x To leave the Masjid with the left foot.

x To recite some portion of the Quran Shareef daily.

x To be hospitable towards one's guest.

x To exchange gifts with one another.

x To make dua to Allah Ta'ala for the fulfillment of

one's needs in what ever language one desires.

x To consult with one's parents, teachers or elders

before doing any work.

x To respect one's parents.

Duaein

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Mistakes related to Eid-ul-Fitr

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Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Invocations on seeing the New Moon
(this includes sighting the moon which marks the begining of ramadhan
and also sighting the moon which marks the end of ramadhan)




Allaahu 'Akbar, Allaahumma 'ahillahu 'alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wattawfeeqi limaa tuhibbu Rabbanaa wa tardhaa, Rabbunaa wa Rabbukallaahu .

Allah is the Most Great . O Allah , bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Lord loves and what pleases Him. Our Lord and your Lord is Allah.

Reference: At-Tirmithi 5/504, Ad-Darimi 1/336. See also Al-Albani, Sahih At-Tirmithi 3/157.


Mistakes related to Eid-ul-Fitr
By Asma bint Shameem

Mistake#1: Spending the night of Eid in worship.


Some people think that it is prescribed to spend the night of Eid in worship based on a WEAK hadeeth which says, “Whoever stays up on the night of Eid, his heart will not die on the day when hearts die.” This hadeeth is NOT saheeh.

(Silsilat al-Ahaadeeth al-Da’eefah wa’l-Mawdoo’ah by Sheikh al-Albaani)

Shaykh al-Islam Ibn Taymiyah said: “The ahaadeeth in which the nights before the two Eids are mentioned are falsely attributed to the Prophet (pbuh).”


So DO NOT single out the night of Eid for Ibaadah, as this is a kind of bidah that is NOT proven from the Prophet (pbuh), unless it is part of you NORMAL nightly routine.




Mistake#2: Celebrating “Chand Raat”


Some people do the exact opposite of the above and spend the night before Eid, singing, dancing , listening to music, with free mixing of men and women, lack of hijaab and Hayaa’. They forget the promise they made to Allaah to stay away from haraam. Do you really want to throw away all your hard work and effort you put in worship during Ramadaan for just a few hours of utterly useless waste of time?




Mistake#3: Fasting on the Day of Eid


It is haraam to fast on the Day of Eid
“He [the Prophet (pbuh)] forbade fasting on the day of (Eid) al-Fitr and the day of al-Nahr (Eid al-Adha).” (Bukhaari, Muslim)







Mistake#4: Visiting graves specifically on the day of Eid


Do not make it a point to visit graves on this day only. To do so is bid‘ah as it goes against the teaching of the Prophet (pbuh).It comes under the general meaning of the Prophet’s prohibition on visiting graves on a specific day and making that like a festival. (Ahkaam al-Janaa’iz wa Bidauha by al-Albaani)


However, if one visits the graves throughout the year, there is no harm.




Mistake#5: Women mixing with men in the prayer area and elsewhere


It is haraam for women and men to mix and mingle with each other if they are not mahrams, whether throughout the year or during Eid.


The Prophet (pbuh) said: “Beware of entering upon women.” They said, “O Messenger of Allaah, what do you th
ink about the brother-in-law?” he said: “The brother in law is death.” (Bukhaari, Muslim).





Mistake#6: Women going out wearing perfume and makeup, and without hijaab


This is a problem which is widespread, and many people take this matter lightly, although it is FARD for an adult Muslim woman to wear hijaab and cover herself and her hair. Remember sisters, you will be asked about this on the Day you stand in front of Allaah.


“O Prophet! Tell your wives and your daughters and the believing women to draw their cloaks all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft Forgiving, Most Merciful” [al-Ahzaab:59]..



The Prophet (pbuh) said: “Any woman who puts on perfume and passes by people so that they can smell her fragrance, is an adulteress.” (al-Nasaa’i, al-Tirmidhi-hasan )








Mistake#7: Listening to music and attending Eid parties with haraam things.


It is haraam to listen to music, yet people take this matter very lightly. It is on TV and radio, in cars, homes and marketplaces, and even cell phones. This confirms the words of the Prophet (pbuh), “There will be among my ummah people who will regard adultery, silk, alcohol and musical instruments as permissible.” (Bukhaari)


One should always observe the limits prescribed by Islam. Although it is from the Sunnah to enjoy the celebration of Eid, one should avoid parties that contain free mixing, and flirting, instruments of the devil, or staying up late to the point of missing Salatul Fajr, etc.





Mistake#8: Shaking hands with non-Mahrams


It is haraam to shake hands of non-mahrams, EVEN if it is Eid!



read more

Ruling on shaking hands with the opposite sex
http://www.islam-qa.com/en/ref/2459/shaking%20hands

Shaking hands with a non-mahram woman

covered under Major Sins (2 of 3)

http://groups.yahoo.com/group/LoveIslam_LiveIslam/message/81







Mistake#9: Not praying the Eid prayer.


Some people think it is not a big deal if they don’t pray Salatul Eid. However, it is unanimously agreed that the Eid prayer is prescribed in Islam. So much so that some Ulama say that it is fard ‘ayn (an individual obligation), and that not doing it is a sin. The Prophet (pbuh) commanded even the virgins and women in seclusion, i.e., those who did not ordinarily come out, to attend the Eid prayer place.





Mistake#10: Not saying the Takbeeraat out loud (for men) or at the right time


Saying the takbeeraat out loud is one of the greatest Sunnahs on the day of Eid because Allaah says:“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him” [al-Baqarah:185]


The time for takbeer begins when it is proven that the new moon of Shawwaal has been sighted or thirty days of Ramadaan have been completed. And it ends when the Eid prayer begins. (Majmoo’ Fataawa Ibn ‘Uthaymeen)


One of the most common forms of takbeer used by the Prophet (pbuh)was:
Allaahu akbar, Allaahu akbar, Allaahu akbar,

laa ilaaha ill-Allaah,

Allaahu akbar, Allaahu akbar, Allaahu akbar,

wa Lillaahi’l-hamd

(Allaah is Most Great, Allaah is Most Great, Allaah is Most Great,

there is no god except Allaah,

Allaah is Most Great, Allaah is Most Great , Allaah is Most Great,

and all praise be to Allaah).


Men should raise their voices reciting this dhikr in the marketplaces, mosques and homes, but women should not raise their voices.



read more

Sunnahs and Etiquettes of Eid
http://groups.yahoo.com/group/LoveIslam_LiveIslam/message/338


Mistake#11: Thinking that one is released from the “Prison of Ramadaan”


Once Ramadaan ends, one is not “free” to go back to his old sinful ways, free from the constraints of Ramadan. Rather, we celebrate Eid because Allaah blessed us with the opportunity to worship Him and ask for forgiveness. Also, we celebrate with the hope that we are from the ones that will be freed from Hellfire and rewarded with Jannah.



Mistake#12: Delaying Zakaat al-Fitr


One of the rulings on the day of Eid al-Fitr is that Zakaat al-Fitr is due on this day. The Prophet (pbuh) enjoined that it should be paid before the Eid prayer or one or two days before that.
Ibn ‘Umar said: “They used to give it one or two days before (Eid) al-Fitr.” (Bukhaari)


If it is paid AFTER the Eid prayer, it DOES NOT as Zakaat al-Fitr.
“Whoever pays it before the prayer, it is Zakaat al-Fitr, and whoever pays it after the prayer, it is ordinary charity.”